CMDA's The Point

New Federal Rule Protects Conscience and Opens the Door to Pro-Life Family Planning Programs

May 2, 2018
Autonomy Quickly Translates to Tyranny November 2, 2017

by Jonathan Imbody

In an April 2018 editorial published in The Hill protesting the conscience freedom protection rule proposed by the U.S. Department of Health and Human Services (HHS), American Nurses Association president Pamela Cipriano and American Academy of Nursing president Karen Cox outline the typical “no tolerance” policy of conscience freedom opponents. As usual, they cite a “duty to patients” that allegedly overrides any other moral or ethical obligation, most notably the Hippocratic oath, biblical principles and pro-life conscience convictions.

Also as usual, they claim that pretty much everyone in medicine shares their view.

Many medical societies and professional associations all agree that the provider’s right to conscientiously refuse to provide certain services must be secondary to his or her first duty, which is to the patient.

Should there be a justifiable situation when a health-care worker believes it is necessary to withdraw from any participation in a patient’s care, then there is an obligation to provide for that patient’s safety, and assure that others make the care available to the patient, but never to deny services outright.

“Never deny services outright” means that ultimately, whatever the patient wants, the patient gets. No room for conscience, ethics or even professional medical judgment.

That may fit the authors’ notion of whom they label “health-care workers,” but it hardly comports with the long-standing notion of a healthcare professional—i.e., an individual who, having met objective standards of technical training, publicly professes fealty to objective moral and ethical standards.

The authors go on to reveal the real reason for their outrage about the HHS conscience freedom rule:

Discrimination in health care settings remains a grave and widespread problem for LGBTQ populations and women—particularly those seeking reproductive services—that leads to increased negative health outcomes from delayed or denied care.

Somehow protests over conscience freedom always come down to a belligerent drive to force all health professionals to adopt a radical political and ideological view on sexuality and abortion. That's why every health professional who upholds Christian, life-affirming, sex-within-marriage principles now senses that conscience convictions may someday jeopardize his or her medical career.

Pro-life nurses coerced to participate in abortion
Nurse Cathy DeCarlo certainly sensed that threat when her employer forced her to participate in a gruesome abortion despite her protests based on conscience. The legal firm Alliance Defending Freedom describes nurse Cathy's dilemma:

When she was hired in 2004, Cathy made it clear: “I don’t do abortions.” At the time, the hospital assured her she would never have to compromise her devout Catholic faith, but times changed. One morning five years later, Cathy prepared for a common procedure following a miscarriage, only to realize that the procedure was going to be performed on a live pre-born baby at 22 weeks. Horrified, she called the resident doctor on duty, then her supervisor, who told her to call her supervisor.

When that supervisor informed her that Cathy would have to assist with the abortion, Cathy reminded her in tears about her agreement with the hospital. She pointed out that the surgery was labeled a Category II, meaning it could take place anytime over the next six hours – plenty of time to call another nurse. But the supervisor insisted that this was an emergency—the mother’s life hung in the balance. If Cathy didn’t assist in this life-or-death situation, she told her, she would be charged with insubordination and abandoning her patient. Her career would be over.

Cathy decided to trust her supervisors, but as soon as she saw the patient, she knew she made a mistake. The woman’s life was clearly not in danger, but at that point, there was no going back. She watched in horror as the doctor dismembered and removed the bloody limbs, and then she had to account for all the pieces.

“It was like something out of a horror film,” she said.

The Alliance Defending Freedom took up Cathy's case and filed complaints against her supervisors for forcing her to violate her faith. Following an investigation, Mount Sinai Hospital revised its policies to protect the rights of all medical personnel to object to participating in abortions, including in an emergency.

Another nurse, Fe Esperanza Racpan Vinoya, testified in Congress regarding the abortion coercion she experienced along with 11 nurse colleagues:

My name is Fe Esperanza Racpan Vinoya, a nurse of 26 years, and I represent the 12 nurses who were ordered to assist in abortion six years ago in a Same Day Surgery Unit in New Jersey. I became a nurse to help people—not to do harm. Participating in the destruction of human life is not only a violation of my religious convictions; it also conflicts with my calling as a medical professional to protect life, not to end it.

Despite our numerous pleas to our superiors due to our religious beliefs, we were required to be trained to participate in the preparation, delivery, and disposal of the baby. Our jobs were threatened if we were not to follow their directives.

Protecting our conscience serves our patients well. I will not participate in abortion. Period. So no amount of compulsion against me would have succeeded. But forcing me and my colleagues out of our jobs would have denied all of my patients access to the services we perform on a daily basis. And no one should want medical professionals, with the power of life and death in their hands, to be forced to set aside their moral convictions.

In the case of Fe Vinoya and the 12 nurses, the Alliance Defending Freedom obtained a court order preventing their employer from implementing coerced abortion training. Just days before trial, the judge announced that a settlement had been reached. The hospital agreed not to force the women to participate in abortions or to retaliate against them by replacing them.

These legal victories for nurses DeCarlo, Vinoya and their colleagues help counter the lamentable lobbying against conscience protections by the American Nurses Association and the American Academy of Nursing. Instead of protecting their members, these organizations persist in pushing a political agenda and radical ideology that would force pro-life nurses like Cathy and Fe to participate in abortion.

Nurses DeCarlo and Vinoya have lobbied the U.S. Congress to pass the federal Conscience Protection Act (S 301HR 644), which would strengthen the ability of health professionals to sue in court to redress discrimination on the grounds of conscience. The act also would make permanent current federal law that now requires annual Congressional reauthorization.

Jonathan Imbody

About Jonathan Imbody

Jonathan serves as Director of Federal Government Relations with CMDA and directs the Christian Medical Association's Washington Office. As CMA's liaison with the federal government, he has participated in over 30 White House meetings and events and makes over 200 personal contacts with Congressional leaders and government officials each year. Jonathan testified on euthanasia and assisted suicide before a U.S. Senate committee. A veteran writer of more than 30 years, Jonathan authored Faith Steps, which encourages and equips Christians to engage in public policy issues. He has published more than 100 commentaries in The Washington Post, USA Today, New York Times, Los Angeles Times, San Francisco Chronicle, Chicago Sun-Times and many other national publications. World magazine featured his essay summarizing the major medical accomplishments and challenges of the past millennium. He has also written numerous magazine articles, marketing materials and educational curricula. Jonathan's writing focuses on public policy issues including freedom of faith, conscience and speech; human trafficking; abortion; assisted suicide; stem cell research; the role of faith in health; international health; healthcare policy; sexual risk avoidance and HIV/AIDS. His on-site research on euthanasia in the Netherlands formed the basis for the No Mercy video and a presentation at an international conference in The Hague. Jonathan received his bachelor's degree in journalism and speech communications from the Pennsylvania State University, a master's degree from Penn State in counseling and education and a certificate in biblical and theological studies from the Alliance Theological Seminary in New York. Jonathan's wife Amy is an author and leads the Redemptive Education movement. They have four children and four grandchildren.

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