Too often, it seems, Christians engaged in culture are fighting yesterday’s battle. Probably, most who are engaged in apologetics still believe the worldview of secular culture is premised upon values of tolerance and moral relativism. We are way beyond that. Having emerged victorious (according to some) in the “culture wars,” tolerance and “rights-speak” are no longer useful to sexual revolutionaries. Their narrative has shifted. Opponents of Christian morality now assert far more than equivalence. They claim moral superiority, along with intolerant disdain for traditionally-minded folk of most religious or conservative persuasions. The prideful often fall by overreaching, as Napoleon did by invading Russia. Opponents of Christian sexuality have badly overreached. It is a battle they cannot win.

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In Part 1 of this series , we looked at two common objections to a traditional Christian view of sexuality: “What about other Old Testament rules we don’t keep?” and “The New Testament teaching on sexuality was socially constructed and not intended for universal application.” In this second part, we will examine two more recent arguments that have become quite popular and, to some, deceptively persuasive.

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What is the foundation of your moral principles?

If you consider that a simple question, you’ve never really thought about it much.

The gut reaction of most Protestants would be “Scripture”—certainly a fitting place to begin—but when one drills down into the details, things get complicated rather quickly. For decades, theological liberals have dismissed biblical teaching on sexuality because they dismiss the Bible. In more recent years, a newer contingent rejects traditional Christian teaching on sexuality arguing that “the Bible never taught it in the first place.”

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OK. The ad is hypothetical, I’ll admit. But only a little. A just-released report on human sexuality issued a clarion call for Christian apologists to step up and counter the increasingly toxic cultural narrative on human sexuality. That narrative—or perhaps narratives, since some are severely at odds—has led to increasing radicalism and polarization, leaving a tide of refugees in its wake.

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