CMDA's The Point

Top Ten Myths of the Sexual Revolution: Part 1

August 24, 2022

by Steven Willing, MD

All battles over human sexuality spanning the last 50 years in the Western world can reasonably be parked under the umbrella of the sexual revolution. Its foundational principles are assumed dogma throughout the educational and entertainment establishment, serve as battle cries for politicians and activists and have infiltrated much of the professing Christian community. However, the sexual revolution has been an unmitigated disaster for individuals and society, and it is built upon a foundation of lies.

Many, many outstanding articles have been posted in this forum by my fellow healthcare professionals refuting—very effectively, I might add—specific elements of present-day sexual revisionism. This series endeavors to identify the fundamental beliefs underlying the popular sexual ethos. I contend each one is falsified by the best contemporary research, and the biblical norm of lifelong heterosexual monogamy can be scientifically established as the optimal pathway to human flourishing. It is the nature of this undertaking that the arguments within will be but capsule summaries. They will not be sufficient to overwhelm a hardened ideologue, but in each case, I will point to sources that lay out the arguments more fully.

The church is failing at discipleship of her youth, and nowhere has this been more acute than in the area of human sexuality. They all know what the Bible teaches; instead, what we have been lacking is an effective apologetic to uphold the biblical teaching.

The Sexual Revolution

What do I mean by sexual revolution? In its essence, the negation of God’s design for marriage, sex and children.

Within the biblical paradigm, which has been reflected in almost all civilizations throughout history, we begin with marriage as the central institution. Sex takes place only within marriage, and children occur only as a result of sex within marriage.

Marriage is at the top of the hierarchy. This system worked well throughout most of recorded history, though it might not have been called “marriage” in every case. Any deviation from this paradigm led to predictably bad consequences.

As documented by Dr. Carl Trueman and others, there is a long and distinguished philosophical history behind contemporary notions of sexuality. The actual expression “sexual revolution” is attributed to Wilhelm Reich. Reich was a successor to Freud who continued his clinic in Vienna throughout the 1920s. In 1939, he emigrated to New York to join the “New School for Social Research.”

Throughout his career, Reich advanced a number of peculiar ideas, particularly pertaining to human sexuality. Because of his extravagant health claims and disturbing connections with sexual abuse, Reich was pursued by the U.S. Food and Drug Administration and eventually died in prison. In his final years, he became increasingly delusional, if not overtly psychotic.

Suffice it to say that none of Reich’s ideas survive in modern mainstream science.

What we think of as “the sexual revolution” really took off in the 1960s, and I would contend popular culture was a much more potent driving force than delusional Austrian psychotherapists. At its heart, it is the rejection of Judeo-Christian sexual morality. How? By severing the traditional relationships between sex, marriage and children.

One could say it began with rupturing the tie between sex and children, enabled by the pill in the 1960s. This was made possible by advancing technology and the Griswold v. Connecticut decision in the U.S. Supreme Court. What this meant was people could engage in intercourse without worrying about the natural consequence, dramatically lowering the “cost” of sex, especially for women but for men too. And if contraception did fail or was just too inconvenient, then there was abortion. At its peak, that was about one and a half million a year just in the U.S. It’s much lower now. More than 85 percent are among unmarried women.

Next came the separation of sex from marriage, driven by pop culture and shoddy scholarship claiming nonmarital sex was healthy, normal and free of consequences.

Finally came the rupture between marriage and children. Illegitimacy is not the only cause. We mustn’t overlook divorce, which rose rapidly in the late 20th century with the nationwide move toward no-fault divorce and increasing social acceptance.

There’s another side to stage one. Technology made it possible to have sex without children, and it made it possible to have children without sex.

So instead of marriage, sex is the top of the hierarchy. Some sexual relationships lead to or begin with marriage, but most do not. Children are usually within marriage, but often outside marriage, and don’t even require sex, thanks to the fertility industry.

In Brave New World, written 90 years ago, Aldous Huxley anticipated all three stages. In his future dystopia, marriage is eliminated and the break between sex and children is absolute.

In that context, you might find this quote from Huxley revealing:

“For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.” —Aldous Huxley, Ends and Means, 1937 (emphasis added)

So Huxley was pretty transparent about his motivations. Nevertheless, even in writing the book, he wasn’t able to put lipstick on that pig. His imaginary future was a DYStopia.

Some Christians are skeptical of science in general—usually the ones who don’t know much about it. For reasons we don’t need to go into, the relationship between science and faith can be complicated. The sexual revolutionaries confidently claim science is on their side. However, science not on their side, and it increasingly affirms the biblical view of human sexuality as the optimal pathway to human flourishing.

So in the coming series, I’m going to zoom in on the myths that underlie the sexual revolution. This isn’t a “Letterman” kind of list. They’re organized more by topic than priority. I’ll offer my opinion as to which one is the worst. It might not be what you expect.

So, let’s proceed to our first myth.

Myth 1: “Gender is a Social Construct”

What does that mean? This is a claim that there are no intrinsic differences between men and women other than the physical ones, that everything pertaining to gender norms and roles is dictated by society.

The idea emerged during what we call “second wave” feminism. “First wave” feminism was the movement starting in the late 1700s advancing the empowerment of women and legal equality. Second wave feminism came along in the mid-20th century. One of its more noteworthy proponents was Simone de Beauvoir, the girlfriend of existentialist philosopher Jean Paul Sartre.

Simone is well known for declaring “on ne nait pas femme, on la devient” which translates “we are not born women, we become one.” She was denying that anything related to femininity was biological or present at birth. (You may note this flatly contradicts the axioms of contemporary transgenderism, which base one’s “chosen” gender according to those same external stereotypes.)

In the mid-20th century, that might have been a workable hypothesis, even if it sounded a bit fishy. But in the later 20th century, neuroscience research exploded. The 1990s were designated “the Decade of the Brain” by the National Institutes of Health (NIH). That research established there are concrete, persistent and pervasive differences between male and female cognition.

For example, male children really are more aggressive, more systems-oriented and more inclined toward risk-taking. Female children really are more empathetic, less aggressive and risk averse. The complete list is much, much longer.

However, these are averages. There’s no “Berlin Wall” separating one sex from the other, but there is a lot of overlap. Probably the one area where there is the least overlap is sex drive, where the difference between men and women is pretty large and persistent.

Nevertheless, far from being “culturally determined,” these differences begin in utero and are already firmly established at birth. Even in the developing embryo, circulating testosterone causes male and female brains to develop differently. Not so much in a structural sense, but in the way they are wired.

(For a comprehensive treatment, I highly recommend Why Gender Matters by Leonard Sax, now in a second edition).

The January 2017 issue of the Journal of Neuroscience Research was completely devoted to articles reviewing the neuroscientific evidence of innate male-female differences.

In his introduction, journal editor Larry Cahill wrote, “the notion that sex matters fundamentally, powerfully, and pervasively for all of neuroscience (not just for reproduction) is an idea whose time indeed has come.”

This doesn’t completely negate De Beauvoir, though. It’s not an “either/or.” Some gender roles and behaviors, even how people dress, are culturally influenced. Virtually all modern Bible scholars agree that Paul’s extended riff on head coverings speaks to a social construct, not a moral concern (1 Corinthians 11:2-14). Besides, socialization cuts both ways. If in olden days girls were pressured to act like women, now there’s a drive to make girls act like men. Why is that any better? It’s still social pressure.

Some may bristle at the phrase, but you could pretty much say the science on this score is settled. Is this common knowledge? Of course not. Most of the media and education establishment are still stuck in the 70s.

Myth 1 is pretty easy to knock off, so let’s forge ahead.

Myth 2: “Intercourse between consenting adults is harmless.”

So, according to the prevailing secular narrative sexual intercourse is morally neutral, harmless, possibly even healthy. The only constraint is mutual consent.

This idea really took off in the 1960s and has become an unchallenged dogma of the political left and most of the entertainment industry. In TV and movies, most romantic relationships end up in bed. Apart from a few rare exceptions, like Fatal Attraction, when are there ever any negative consequences?

Well, let’s do a reality check.

Number one should be pretty obvious: pregnancy. No matter what they say, contraception—even if used—is far from 100 percent successful. Occasionally, intercourse still results in God’s intended outcome.

Number two is sexually transmitted diseases. In April 2022, the U.S. Centers for Disease Control and Prevention (CDC) reported that 2020 was a record year for gonorrhea and syphilis, right in the middle of COVID-19 lockdown. Even the CDC recommends limiting the number of sexual partners. Make that one, or zero, and STDs cease to be an issue.

Number three is the emotional consequences. There’s a complex and unavoidable neurochemical response to sexual intercourse that impacts how one feels and how one behaves in the future. Intercourse results in a dopamine hit, which activates the brain’s reward centers. Whatever you do that releases dopamine, your brain wants to keep doing more of it. That’s true for gambling, illicit drugs, birdying on the 18th hole or having sex.

Sex also stimulates the production of oxytocin. Popularly known as the “cuddle hormone,” oxytocin is part of God’s design to facilitate emotional bonding between father and mother, or mother and child. Vasopressin has a similar effect in men. The brain doesn’t differentiate between a lifelong monogamous partnership and a one-night stand, at least not initially. However, the brain is also highly malleable. It learns and adapts. So over enough time, it adapts to whatever lifestyle you pursue. This becomes problematic if someone later decides to enter a monogamous relationship after years of promiscuity. It’s like trying to make a sudden course correction on an ocean liner.

(Dr. Joe McIlhaney compiled an excellent review of the neuroscience surrounding this subject in Hooked: The brain science on how casual sex affects human development, now in a second edition).

Lastly, there are the social consequences. If one of the partners happens to be married to someone else, obviously it’s a problem. How about if they’re cohabiting? Just going steady? An awful lot of emotional pain and conflict emerges out of something that’s supposed to be harmless. In the worst cases, and far too often, it ends in violence.

Intercourse is harmless? Better rethink that one.

In our next installment, we will cover these myths:

Myth 3: “Marriage is just a piece of paper.”

Myth 4: “The sexual revolution was a boon for women.”

Myth 5: “Chastity and monogamy are oppressive.”


About Steven Willing, MD

Dr. Steven Willing received his medical degree from the Medical College of Georgia, completed an internship in pediatrics from the University of Virginia before undertaking a residency in diagnostic radiology at the Medical College of Georgia, followed by a fellowship in neuroradiology at the University of Alabama at Birmingham. Dr. Willing spent 20 years in academic medicine at the University of Louisville, the University of Alabama at Birmingham and Indiana University-Purdue University Indianapolis (IUPUI). He also earned an MBA from the University of Alabama at Birmingham in 1997. During his academic career, Dr. Willing published more than 50 papers in the areas of radiology, informatics and management. He is currently a consultant in radiology at Tenwek Hospital in Kenya, a visiting scholar with Reasons to Believe and an Adjunct Professor of Divinity at Regent University. His personal blog on science apologetics, “The Soggy Spaniel,” may be found at

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