I have a dear Christian friend of whom I have finally had to say, “This is as good as it gets,” and leave him in the Lord’s hands.

It will come as no surprise that the Journal of the American Medical Association (JAMA) recently released a special issue filled with articles and opinions arguing for the absolute necessity of access to legal abortion. One opinion that caught my attention was entitled “Implications of the Dobbs Decision for Medical Education Inadequate Training and Moral Distress.” CMDA recently publicly released a new position statement on moral distress, so I was naturally intrigued. Were the authors of this opinion piece actually going to make the argument that the lack of access to elective abortion, a procedure that has been considered immoral for thousands of years, will cause moral distress among upcoming students and residents? Exactly.

Let me introduce you to Aidah. She worked in our home (our “inside worker”) during the eight months our family lived in Kenya in 2003/2004. Don and I worked at Tenwek Mission Hospital as family physicians, and our three children attended elementary and middle school at nearby Rift Valley Academy. She helped me buy food and cook it, and she kept our house clean. Aidah was our backbone. She was a rock.

Is life starting to feel normal again for you? By normal, I guess I mean pre-2020. Is life starting to feel the way it did before COVID and political intensity stretched us further as a society than we might have thought possible just two and a half years ago?

In this installment, we consider myths concerning marriage, sexual “repression” and the impact of the sexual revolution for women.

As James 4:17 says, “Therefore, to him who knows to do good and does not do it, to him it is sin” (NKJV).

I recently had the pleasure of hosting a medical student in my home for a (mediocre) waffle breakfast (my sub-par cooking, not hers). She was a completing a sub-internship locally, and it was a joy to hear how her faith in Christ had inspired her to practice in resource-poor settings. I listened with a grin on my face as she described her heart for the downtrodden and afflicted, the mentors whose compassion inspired her and how she saw the Lord at work daily in her chosen specialty.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2, NIV).

The first time I ever heard of a lobotomy was in the early 1980s. I was a medical student, but I didn’t learn about it in class. Instead, I was in a darkened room with a bunch of other family members, watching a family home movie filmed 30 years earlier. The scene was some kind of a garden party, and in the midst of the lively antics of my parents, their siblings and my great-aunts and great-uncles, there was a late middle-aged woman who just…stood there. Eventually someone took her arm and led her to a chair where she just…sat there. Completely still, no facial expression, no interaction with anyone else.

Coming out of the darkest days of COVID, I entered 2022 feeling bludgeoned by the experience I had just endured, both in medical practice and in society around me. I felt emotionally broke, overwhelmed and lost, to use some of Ms. Morrissette’s words. I was drowning in negative emotions and feeling psychologically depleted. My natural response was to grit my teeth and force myself to keep going. To get through each shift by ignoring my feelings and retreating into my knowledge.