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As James 4:17 says, “Therefore, to him who knows to do good and does not do it, to him it is sin” (NKJV).

I recently had the pleasure of hosting a medical student in my home for a (mediocre) waffle breakfast (my sub-par cooking, not hers). She was a completing a sub-internship locally, and it was a joy to hear how her faith in Christ had inspired her to practice in resource-poor settings. I listened with a grin on my face as she described her heart for the downtrodden and afflicted, the mentors whose compassion inspired her and how she saw the Lord at work daily in her chosen specialty.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2, NIV).

The first time I ever heard of a lobotomy was in the early 1980s. I was a medical student, but I didn’t learn about it in class. Instead, I was in a darkened room with a bunch of other family members, watching a family home movie filmed 30 years earlier. The scene was some kind of a garden party, and in the midst of the lively antics of my parents, their siblings and my great-aunts and great-uncles, there was a late middle-aged woman who just…stood there. Eventually someone took her arm and led her to a chair where she just…sat there. Completely still, no facial expression, no interaction with anyone else.

Coming out of the darkest days of COVID, I entered 2022 feeling bludgeoned by the experience I had just endured, both in medical practice and in society around me. I felt emotionally broke, overwhelmed and lost, to use some of Ms. Morrissette’s words. I was drowning in negative emotions and feeling psychologically depleted. My natural response was to grit my teeth and force myself to keep going. To get through each shift by ignoring my feelings and retreating into my knowledge.

The BBC broke a story July 28 headlined, “NHS to close Tavistock child gender identity clinic.” Following the Cass Interim Review determination that the current model of care “is not a safe or viable long-term option,” Britain’s National Health Service announced that their Gender Identity Development Service (GIDS), the world’s largest pediatric gender clinic, is to close by spring 2023. It is to be replaced with centers in London and North West with increased emphasis on mental healthcare and relevant general practitioner services.  Also noted was that the UK’s 20-fold increase in referrals over the last decade (250 then and 5,000 in 2021) had overwhelmed the capacity of the service.

All battles over human sexuality spanning the last 50 years in the Western world can reasonably be parked under the umbrella of the sexual revolution. Its foundational principles are assumed dogma throughout the educational and entertainment establishment, serve as battle cries for politicians and activists and have infiltrated much of the professing Christian community. However, the sexual revolution has been an unmitigated disaster for individuals and society, and it is built upon a foundation of lies.

In the midst of often baffling and perplexing policies and mandates coming out of our nation’s capital, this post outlines good news for current and future members of CMDA. With conscience freedoms increasingly at risk from government infringement, we want to emphasize a recent victory in court. This victory affords you crucial protections of your conscience freedoms as a healthcare professional allowing you to practice from your sincerely held beliefs.

As a young man, I struggled some, wondering what my true calling in life was. At age 18, after months of prayer, I felt the Lord was calling me to life as a physician. Later, in medical school, the multiple options for work within medicine fascinated and, at times, bewildered me. They say the average undergrad student changes their major five or six times. I don’t know what the number is for medical students, but I know I seriously considered multiple options before I finally settled on neurology as a career choice, and later God also led me into working in palliative medicine, healthcare leadership and medical ethics.

While it is never possible to accurately paint a picture of the future, especially the future of the complex culture of healthcare, what is happening in Canada should alarm every healthcare professional in the United States who desires to practice medicine according to a Judeo-Christian ethic.

On August 4, 2022, the U.S. Department of Health and Human Services (HHS) published its notice of proposed rulemaking (NPRM) to the Federal Registry to modify Section 1557, the “Nondiscrimination in Health Programs and Activities Clause” of the Affordable Care Act.

During my surgical training, I helped care for an aging professor who bemoaned his declining health. His mind still moved in academic circles, pondering the high points of chemistry and physics, but arthritis had so fused the bones in his neck that he couldn’t nestle into a pillow anymore. Cancer riddled his chest, and squandered nutrients, until his frame wasted to skeletal proportions. The simple routine of enjoying a meal pitched him into coughing, and pneumonia festered from the secretions that pooled in his lungs.

Today I am a pharmacist. Well, not really. I’m still a physician, but this week in the Dominican Republic on a Global Health Outreach (GHO) trip, I am serving as a pharmacist. The incredibly dedicated pharmacist who has served on this team for years is at home with COVID-19, and I am attempting to fill his shoes. And as I look around the pharmacy, I see a beautiful picture. While we don’t quite represent every tribe and tongue, we are a varied group, to be sure. There is a woman here from Georgia who is originally from Colombia, a woman here from Ohio who is originally from Indonesia and a multitude of Dominicans and Americans. When I look outside the pharmacy door at the rest of our 75+ team members, we represent at least 10 U.S. states and at least five countries of origin. We include physicians, dentists, nurses, students, optometrists, teachers, pastors and homeschooling moms. We span ages from 10 to 70. We have people triaging and organizing patients, taking vitals, pulling teeth, prescribing medications, performing ultrasounds, filling prescriptions, dancing, singing, making balloon animals and sharing the gospel. We speak English, Spanish, Indonesian and Tagolog. We are funded by people and churches who paid our way or bought medications, and we are even funded by airlines that waived baggage fees to allow the many bags of equipment to travel here. We are supported in prayer by hundreds of people across at least two countries. As a group, we exemplify the beauty of the body of Christ. 

The June 28, 2022 piece by Rita Rubin in the Medical News & Perspectives section of JAMA, “How Abortion Bans Could Affect Care for Miscarriage and Infertility,” presents a one-sided narrow view of the potential impact of the U.S. Supreme Court’s ruling on women’s reproductive care, specifically the management of miscarriages and advanced reproductive technologies.

Sometimes, we need a “right now” word. Sometimes, this is referred to as a “rhema word” or “God’s Word spoken to you.”

Supporters of gender-affirming therapy (GAT)—transition affirmation—are doubling down on claims that regret and detransition are rare. From state-level bills in my home state of California to national policy initiatives from the federal administration, the assertion that transitioning for gender dysphoria is all but regret free is used as a promotional tool for the proposed mandating of GAT essentially on request. However, the sales pitch does not hold up to inspection.