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Just today in a text exchange about job hunting, a CMDA friend reminded several of us that God can lead us in a variety of ways. Many times, God calls us, or pulls us, into the roles He has for us. We feel clearly instructed, and we feel certain we are following His leading as we step into a new chapter, be it a job or school or church or a new family decision. As American Christians, we are used to thinking about decision-making this way, I think. We feel that we must not know the right thing to do if we don’t feel pulled to one of the options. We pray for clarity, and we seek advice because we want that sense of calling, of being pulled in the direction God would have us to go.

All battles over human sexuality spanning the last 50 years in the Western world can reasonably be parked under the umbrella of the sexual revolution. Its foundational principles are assumed dogma throughout the educational and entertainment establishment, serve as battle cries for politicians and activists and have infiltrated much of the professing Christian community. However, the sexual revolution has been an unmitigated disaster for individuals and society, and it is built upon a foundation of lies.

Pontius Pilate asked in John 18:38, “What is truth?” (NIV). More than 2,000 years later, we often find ourselves in the same position. It is hard to know what, or whom, to believe. Many of the people we would expect to be reasonably honest and transparent can no longer be trusted. The faith we place in major media outlets, large corporations, government officials and even churches may be at an all-time low.

“Oh please, no more!” she cried. “You said I could go home, and now you’re saying I can’t. You’re a liar!”

At times it can seem like wickedness is gaining the upper hand. The increasing wickedness is primarily driven by an abounding disregard of God’s Word, a blatant disregard of truth. Those participating in and contributing to the increasing wickedness (wrongdoing) that we are being affected by throughout our society is cloaked in what they depict in their minds as “right-doing.” They believe their actions are advancing compassion, justice and mercy. However, this is faulty thinking. James 3:16-17 tells us such thinking or “wisdom” will create “…disorder and every evil practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere” (ESV).

In the classic tale The Wonderful Wizard of Oz by L. Frank Baum, perhaps most recognized by the 1939 movie version starring Judy Garland, young Dorothy Gale from Kansas and her dog Toto are transported via tornado to the strange Land of Oz and undertake a journey to see the Wizard of Oz in hopes he can return them to their Kansas home. Along her path on the Yellow Brick Road, Dorothy acquires three traveling companions who also have requests they hope the Wizard will grant, to give them each something they seem to lack: a brain, a heart and courage. The group’s progress and attempts to win the favor of the Wizard are hindered and harassed repeatedly by the Wicked Witch of the West and her minions, including incessant taunts about their shortcomings as well as a dire warning for Dorothy: “I’ll get you, my pretty—and your little dog, too!”

In last Saturday’s New York Times, Christian columnist Ross Douthat asks, “Can the Meritocracy Find God?”

“The secularization of America probably won’t reverse unless the intelligentsia gets religion,” writes Douthat. Nor is he sanguine for the prospects of that occurring. Douthat postulates two primary obstacles. First, “a moral vision that regards emancipated, self-directed choice as essential to human freedom and the good life.” Second, an entrenched anti-supernaturalism: “The average Ivy League professor, management consultant or Google engineer is not necessarily a strict materialist, but they have all been trained in a kind of scientism, which regards strong religious belief as fundamentally anti-rational, miracles as superstition, the idea of a personal God as so much wishful thinking.”

In a previous blog, I recommended John Stonestreet, president of the Colson Center, and BreakPoint, his daily blog. The Colson Center has several formats for outreach including the Colson Fellow program, weekly podcasts, daily email briefings and Wilberforce Weekend. The Colson Center takes on many of the most pressing issues of the day and thoughtfully discusses ways in which we as Christians can engage our culture. As I said in that earlier blog, if you stop reading this right now and explore the Colson Center options, I will have succeeded in pointing you to a good path for improving your Christian walk.

Coming out of the darkest days of COVID, I entered 2022 feeling bludgeoned by the experience I had just endured, both in medical practice and in society around me. I felt emotionally broke, overwhelmed and lost, to use some of Ms. Morrissette’s words. I was drowning in negative emotions and feeling psychologically depleted. My natural response was to grit my teeth and force myself to keep going. To get through each shift by ignoring my feelings and retreating into my knowledge.

Much is being made of the “moral injury” healthcare professionals suffer, which, rightly so, has been exposed and highlighted during the COVID-19 pandemic. Moral injury consists of an accumulation of a number of things, such as straining to care for the overwhelming number of incredibly sick patients, having to make wrenching decisions on prioritizing use of medical resources, etc. The focus on the subject is to address a practical need, like workforce supply in the face of increasing burnout among healthcare professionals, but it also addresses a personal human desire to ensure the personal well-being of another, which is the healthcare professional in this case.